Arnold Answers #35 – What is the meaning of the ‘Triumphal Entry’ or ‘Palm Sunday’? Ariel Ministries

I suggest that you will discover /re-discover at least 2 fascinating Bible facts that you might have occasion to repeat to family/friends over this Easter Sunday/ Resurrection Day season

Please visit full article from Ariel Ministries site:

What is the meaning of the ‘Triumphal Entry’ or ‘Palm Sunday’?


Here’s mine:

*** Normally, the Triumphal Entry is interpreted to represent the time when Yeshua (Jesus) came and officially offered Himself as the King of the Jews and as Israel’s Messiah. But that is not the best interpretation of the actual significance of the Triumphal Entry, because Yeshua had already been offering Himself as the Messiah and the King of the Jews for the previous three and one-half years.

*** So the Triumphal Entry was not the time that Jesus was offering Himself as the King, that was nothing new, but rather, this was the day of the setting aside of the Lamb of God.

*** He sent His disciples to fetch a colt. Mark 11:2 states that they would find “a colt tied, whereon no man ever yet sat.” They were to take this colt to Yeshua because this would be the colt on which He would ride into Jerusalem. A miracle takes place here which few people notice. The Gospels of Mark and Luke clearly state that this was a colt “upon which no one had ever sat.” Normally, if one rides a colt upon which no one has ever sat, the colt would buck because it has not yet been broken. In this case, the colt did not buck,…

*** Just as He was riding the colt into Jerusalem, suddenly the buzzing of rumors began to spread that Jesus was coming, riding in as the Messianic King of the Jews. The Jewish people responded; and their response was something significant. John 12:12-13 states … Mark 11:8-10 states … Matthew 21:8-9 reads … Luke 19:37-38 reads …  Normally, these … are performed during the Feast of Tabernacles. The response of the multitudes showed that they were expecting the Feast of Tabernacles to be fulfilled on this occasion.  According to Zechariah 14:16-21, the Feast of Tabernacles is to be fulfilled by means of the Messianic Kingdom. The declaration, Hosanna, and the actions of the multitudes showed that they were expecting the Kingdom to be set up on that occasion in fulfillment of the Feast of Tabernacles ….

***The rabbis taught that, when the Messiah comes, He must be greeted with these words. When the people applied these words to Jesus, they were proclaiming Him, by the thousands, to be the Messiah of Israel. … But while the masses were proclaiming Him to be the Messiah, the Pharisees did not go along with them. … The objectors were the leaders, but the masses were proclaiming His messiahship.

*** …. The unpardonable sin had already been committed by this generation. They had already rejected His Messiahship on the grounds of demon possession; and because that sin was exactly what He said it was, unpardonable, under no circumstances could the judgment now be removed. Otherwise, the unpardonable would have become pardonable, negating the very words of Jesus. In spite of the many Hosannas, in spite of the many messianic proclamations, because the rejection had already occurred and the unpardonable sin had already been committed, the words of Yeshua were words of judgment.

*** …Jesus once again reiterated that Jerusalem was destined for destruction. The Temple was to be torn down until not one stone stood upon another. The reason for this is at the end of verse 44, “because you knew not the time of your visitation.” Because Jerusalem had not recognized at the proper time that the Messiah had come, the judgment was still going to occur. The time of your visitation, which they did not know, was in Matthew 12

*** The whole city understood the significance of what was happening. But, once again, the chief priests, the Sadducees, and the scribes, the Pharisees, objected in Matthew 21:15-16: But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation, and said unto him, Hear you what these are saying? And Jesus said unto them, Yea: did ye never read, Out of the mouth of babes and sucklings you have perfected praise?

 For more on the Triumphal Entry click here.


Arnold Fruchtenbaum, a Jewish Believer is the premier Messianic Scholar.

— His book “The Footsteps of the Messiah” (available as Hardcover or a searchable e-book) sets out the timeline of Bible history – past, present and future – using all the Old Testament, New Testament plus Rabbinical Writings, historic and contemporary other religions’ interpretations etc etc

If you wish to “put the whole thing together” this 800+page work with Tables, Charts, good index and scriptural reference look-up (plus the FIND, if you get the e-book) will help you do it.

— His “Come and See” series of teachings is 100% free for personal study of over 100 topics (audio & pdf transcription of each)

 

Alleluia

rce

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